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Transliteration English Arabic Bismillaahir Rahmaanir Raheem Alam nashrah laka sadrak Wa wa d'ana 'anka wizrak Allazee anqada zahrak Wa raf 'ana laka zikrak Fa inna ma'al usri yusra Inna ma'al 'usri yusra Fa iza faragh ta fansab Wa ilaa rabbika far ghab Verse by Verse Side by Side View Stacked View Print Make PDF Email This Surah ุจูุณู’ู…ู ุงู„ู„ู‘ูŽู‡ู ุงู„ุฑู‘ูŽุญู’ู…ูŽูฐู†ู ุงู„ุฑู‘ูŽุญููŠู…ู 1. ุฃูŽู„ูŽู…ู’ ู†ูŽุดู’ุฑูŽุญู’ ู„ูŽูƒูŽ ุตูŽุฏู’ุฑูŽูƒูŽ2. ูˆูŽูˆูŽุถูŽุนู’ู†ูŽุง ุนูŽู†ู’ูƒูŽ ูˆูุฒู’ุฑูŽูƒูŽ3. ุงู„ู‘ูŽุฐููŠ ุฃูŽู†ู’ู‚ูŽุถูŽ ุธูŽู‡ู’ุฑูŽูƒูŽ4. ูˆูŽุฑูŽููŽุนู’ู†ูŽุง ู„ูŽูƒูŽ ุฐููƒู’ุฑูŽูƒูŽ5. ููŽุฅูู†ู‘ูŽ ู…ูŽุนูŽ ุงู„ู’ุนูุณู’ุฑู ูŠูุณู’ุฑู‹ุง6. ุฅูู†ู‘ูŽ ู…ูŽุนูŽ ุงู„ู’ุนูุณู’ุฑู ูŠูุณู’ุฑู‹ุง7. ููŽุฅูุฐูŽุง ููŽุฑูŽุบู’ุชูŽ ููŽุงู†ู’ุตูŽุจู’8. ูˆูŽุฅูู„ูŽู‰ูฐ ุฑูŽุจู‘ููƒูŽ ููŽุงุฑู’ุบูŽุจู’ Audio English Your browser does not support the audio element. Audio Arabic & English Recitation by Mishary Al-Alfasy Your browser does not support the audio element. Tafseer ๏ปฟBy Abul A'la Maududi The Surah is so designated after the first sentence. Period of RevelationIts subject matter so closely resembles that of Surah Ad-Duha that both these Surah seem to have been revealed in about the same period under similar conditions. According to Hadrat Abdullah bin Abbas, it was sent down in Makkah just after wad-Duha. Theme and Subject MatterThe aim and object of this Surah too is to console and encourage the Holy Messenger upon whom be Allah's peace. Before his call he never had to encounter the conditions which he suddenly had to encounter after it when he embarked on his mission of inviting the people to Islam. This was by itself a great revolution in his own life of which he had no idea in his life before Prophethood. No sooner had he started preaching the message of Islam than the same society which had esteemed him with unique honor, turned hostile to him. The same relatives and friends, the same clansmen and neighbors, who used to treat him with the highest respect, began to shower him with abuse and invective. No one in Makkah was prepared to listen to him; he began to be ridiculed and mocked in the street and on the road; and at every step he had to face new difficulties. Although gradually he became accustomed to the hardships, even much severer ones, yet the initial stage was very discouraging for him. That is why first Surah Ad-Duha was sent down to console him, and then this it, at the outset, Allah says "We have favored you, O Prophet, with three great blessings; therefore you have no cause to be disheartened. The first is the blessing of Sharh Sadr opening up of the breast, the second of removing from you the heavy burden that was weighing down your back before the call, and the third of exalting your renown the like of which has never been granted to any man before. Further below in the notes we have explained what is implied by each of these blessings and how great and unique these blessings indeed are!After this, the Lord and Sustainer of the universe has reassured His Servant and Messenger upon whom be peace that the period of hardships which he is passing through, is not very long, but following close behind it there is also a period of ease. This same thing has been described in Surah Ad-Duha, saying "Every later period is better for you than the former period, and soon your Lord will give you so much that you will be well pleased."In conclusion, the Holy Prophet has been instructed, so as to say, "You can develop the power to bear and resist the hardships of the initial stage only by one means, and it is this `When you are free from your occupations, you should devote yourself to the labor and toil of worship, and turn all your attention exclusively to your Lord'."This same instruction has been given him in much greater detail in Surah Al-Muzzammil 1-9. [1-8] O Prophet! have We not opened up your breast for you?1 And removed from you the heavy burden that was weighing down your back,2 and exalted your renown for So, the fact is that along with every hardship there is also ease. Indeed, with every hardship there is also ease!4 Hence, when you are free, devote yourself to the labor of worship, and turn all your attention to your begin the discourse with this question, and then the subsequent theme, shows that the Holy Messenger upon whom be Allah's peace at that time was very disturbed and distressed at the great hardships that he was passing through in the initial stage of his mission of calling the people to Islam. Under those conditions Allah addressed him and consoling him, said "O Prophet, have We not blessed you with such and such favor? Then, why do you feel so disturbed and distressed at these initial difficulties?"A little consideration of the context wherever the word sharh sadr opening up of the breast has occurred in the Qur'an, shows that it has two meanings1 In Surah Al-An'am 125, it was said "So whomever Allah wills to guide aright, He makes his breast wide open to Islam yashrah sadrahu lil-lslam"; and in Surah Az-Zumar; 22 "Can the person whose breast Allah has opened for Islam sharahallabu sadrahu liI-Islam and he is walking in the light shown by his Lord.." At both these places sharh sadr implies to free oneself from every kind of distraction and vacillation and to be satisfied with Islam as the only right way of life, and to regard the beliefs, principles of morality and civilization, religious instructions and injunctions, which Islam has given to man, as right and true. 2 In Surah Ash-Shu`ara' 12-13, it has been mentioned that when Allah appointed the Prophet Moses to the great office of Prophethood and commanded him to go and confront the Pharaoh and his mighty empire, he submitted "My Lord, I fear that they will treat me as a liar, and my breast straitens." And in Surah Ta Ha 2526, it has been stated that on this very occasion the Prophet Moses implored Allah, saying "Lord, open up my breast for me Rabbisbrah-li sadri and make my task easy for me." Here, straitening of the breast implies a person's finding it too hard for himself to shoulder the onerous responsibilities of Prophethood and going out to clash with a mighty and tyrannical power of disbelief all by himself, and sharh sadr implies that his morale be boosted so that he is ready to undertake any campaign and any task however difficult and hard, without any hesitation, and he develops the nerve and courage to shoulder the great responsibilities of little consideration will show that in this verse "opening up of the Holy Prophet's breast" contains both these meanings. According to the first meaning, it implied that before the Prophethood the Holy Prophet upon whom be peace looked upon the religion of the polytheistic Arabs, Christians, Jews and fire worshipers as false, and was not even satisfied with the hanifiyyat prevalent among some of the Arab monotheists, for it was an ambiguous creed which contained no detail of the right way. This we have explained in of As Sajdah. But since he himself did not know what was the right way, he was mentally confused and distracted. With the blessing of Prophethood Allah removed his mental agitation and opened up before him the way of right guidance, which brought him full peace of mind. According to the second meaning, it implies that along with the blessing of Prophethood Allah also blessed him with the courage, spirit ,of resolution and broad mindedness which were needed for shouldering the onerous responsibilities of the great office. He became bearer of the vast knowledge, which no other human mind could encompass and contain. He was blessed with the wisdom which could rectify any evil however grave and wide spread. He developed the capability to stand up without any equipment and the apparent help and support of a worldly power as the standard-bearer of Islam in a society sunk in ignorance and barbarism, to brave any storm of hostility without the least hesitation, to endure patiently all the difficulties and hardships of the way 'so that no power might cause him to abandon his position and standpoint. Thus, The verse means to impress the point "When Allah has blessed you, O Prophet, with this invaluable wealth of sharh sadr, why do you feel distressed and depressed at the hardships you are experiencing in the initial stage of your mission."Some commentators have taken sharh sadr to mean shaqq Sadr splitting up of the breast and have declared this verse to be a proof of the miracle of sharh sadr as related in the traditions of the Hadith. But the fact is that the proof of that miracle is dependent only on the traditions of the Hadith, it is not correct to prove it from the Qur'an. According to the Arabic language, sharh sadr can in no way be taken to mean shaqq sadr. `Allama Alusi in the Ruh al-Ma'ani says"In the sight of the research scholars it is a weak thing to regard sharh sadr as shaqq sadr. " 2Some of the commentators have interpreted this to mean that before Prophethood, in the days of ignorance, the Holy Prophet upon whom be peace had happened to commit certain errors because of which he was feeling disturbed, and Allah by sending down this verse consoled and satisfied him, saying that He had forgiven him those errors. But in our opinion it is a grave mistake to interpret this verse thus. In the first place, the word vizr does not necessarily mean a sin, but it is also used for a heavy burden. Therefore, there is no reason why it should in every case be taken in the bad sense. Secondly, the Holy Prophet's life before Prophethood also was so clean and pure that it had been presented in the Qur'an as a challenge before the opponents.. So much so that the Holy Prophet upon whom be peace was made to point out to the disbelievers "I have already lived a lifetime among you before the revelation of this Qur'an." Yunus 16. and he was also not the type of a person who would commit a sift secretly. God forbid, had he been such a man, Allah would not have been unaware of it, and would not have made him proclaim the thing before the people openly, which He made him proclaim in the above-mentioned verse of Sarah Yunus, if his person carried the blot of a sin committed secretly. Thus, in fact, in this verse vizr means a heavy burden and it implies the burden of distress, anguish and anxiety that was, telling on his sensitive nature when he saw- his nation deeply sunk in ignorance and barbarism. Idols were being worshiped, the community was engrossed in idolatry and polytheistic customs and practices, filth of immorality and indecency prevailed all around, wickedness and corrupt practices were rampant in society, the powerful were suppressing the powerless; girls were being-buried alive, tribes were subjecting, one another to surprise attacks, and sometimes the wars of vengeance continued for a hundred years at a stretch. No one's life, property and honor was safe unless he had a strong hand at his back. This grieved the Holy Prophet upon whom be peace but he could find no way to cure the malady. This same anxiety was weighing down his back. Allah by showing him the way to Guidance removed its burden from him. Then as soon as he was appointed to the office of Prophethood, . he came to know that belief in the doctrine of Tauhid, the Hereafter and Prophethood was the master-key by which each corruption in human life could be eradicated and the way to reform opened in every aspect of life. This guidance front Allah relieved him of his burden and he felt re-assured that by means of it he would not only be able to cure the maladies of Arabia but also of all mankind outside Arabia as well. 3This was said at a time when no one could even conceive how the renown of the one unique individual who had only a few followers confined only to the city of Makkah, would be exalted throughout the world, and what high fame he would achieve. But Allah Almighty gave His Messenger upon whom be peace this good news under those very conditions and then fulfilled it in a strange way. In the first place, he took from his enemies themselves the task of exalting his renown. One of the methods that the disbelievers of Makkah adopted to defeat his mission was that in the Hajj season when the pilgrims from every corner of Arabia were attracted to their city, they would visit them at their halting places and would warn them to beware of a dangerous man called Muhammad upon whom be Allah's peace and blessings, who they alleged, worked such magic on the people that father was separated from son, brother from brother, and husband from wife; therefore, they should keep away from him, The same thing they said to all other people, who visited Makkah on other than Hajj days in connection with pilgrimage or on other business. In this way although they were trying to defame the Holy Prophet, yet the result was that his name reached every nook and comer of Arabia and the enemies themselves. took him out of his seclusion in Makkah and introduced him among all the tribes of the country. After this, it was but natural that .'the people should become curious to know as to who was this man, what he preached, what was his character like and who were the people influenced by his magic and what sort of effect his "magic" had on them. As the propaganda of the Makkan disbelievers spread the people's curiosity also grew. When as a result of this curiosity the people came to know of the Holy Prophet's morals, his character and conduct, when they heard the Qur'an and found what teachings it presented and when the people saw how different the lives of those who had been influenced by what was being described as .magic had become from the lives of the common Arabs, the bad name started being changed into good name. So much so that by the time the Hijrah took place there was perhaps no tribe left anywhere in Arabia from which one or another person, one or another clan had not accepted Islam and in which at least some people had not developed sympathy and interest in the Holy Prophet and his message. This was the first stage of the exaltation of his renown. Then from the Hijrah started the second stage in which on the one hand the hypocrites, the Jews and the prominent polytheists of Arabia were actively engaged in defaming him and on the other the Islamic State of Madinah was presenting such a practical model of God-worship, God consciousness, piety and devotion, purity of morals and community life, justice and equity, equality of man and man, generosity of the rich, care of the poor, fulfillment of pledges and promises and righteousness in dealings, which was conquering the hearts, The enemies tried by resort to war to impede the growing influence of the Holy Prophet, but the party of the believers, trained and developed under his own leadership, proved its superiority by their discipline, their bravery, their fearlessness of death, and their adherence to restrictions of morality even in the state of war; so convincingly that entire Arabia had to recognize it as a power to be reckoned with. Within ten years the Holy Prophet's renown become so exalted that the same land in which the opponents had exerted their utmost to defame him, reverberated with the slogan of Ash hadu anna Muhammad ar-Rasul Allah from one end to the other. Then the third stage commenced with the establishment of the righteous Caliphate when his holy name started being mentioned and praised everywhere in the world. This process continues till today, and will continue till Resurrection if Allah so wills. Wherever in the world there exists a settlement of the Muslims, the apostleship of Muhammad Upon whom be Allah's peace is being proclaimed aloud in the call to the Prayer five times a day, blessings of Allah are being invoked on him in the Prayers, and his sacred remembrance is being made in the Friday Sermons. There is no moment in the 12 months of the year and in the 24 hours of the day when at one or another place in the world, the Prophet's holy name is not being mentioned. This is a clear proof of the truth of the Qur'an that when in the initial stage of the Prophet hood Allah proclaimed wa rafa `na Iaka dhikrak, no one could estimate and imagine with what esteem and to what great extent the Holy Prophet's renown would be exalted. In a Hadith Hadrat Abu Sa`id Khudri has reported that the Holy Prophet upon whom be peace said "Gabriel came to me and said My Lord and your Lord asks In what ways have I exalted your renown? I submitted Allah alone has the best. knowledge. He said Allah says Whenever mention is made of Me, yon too will be mentioned along with Me." Ibn Jarir, lbn Abi Hatim, Musnad Abu Ya`la, Ibn al-Mundhir, Ibn Hibban Ibn Marduyah, Abu Nu`aim. The whole later history stands witness that this prediction has proved literally true. 4This has been repeated twice so as to reassure the Holy Prophet that the bad times hp was passing through at that time would not last for ever, but were going to be replaced by good times in the near future. On the surface this appears to be a contradiction that hardship should be accompanied by ease, for these two things do not co-exist. But the words "hardship with ease" instead of "ease after hardship" have been used in the sense that the period of ease is so close to it as if it were a concomitant of you are free,โ€ When you are free from other occupations, whether occupations in connection with the preaching of Divine message, or teaching and training of the new converts, or domestic occupations of mundane nature." The commandment means "When you are no more occupied, you should spend your time in the labor and toil of Allah's worship and turn all your attention exclusively to your Lord." Alquran merdu surat at tin 41x ( al quran surah at 11. Read and learn about every verse of this surah in detail. This is chapter 95 of the noble quran. List pencarian download link video mp4 dan lagu mp3 surah at tin rumi update terbaru 2021. ูขูฅ ุฑุจูŠุน ุงู„ุฃูˆู„ ูกูคูคู  ู‡ู€. Demi buah tin dan zaitun. 15,137 views apr 28, 2020 Surah Al-Insyirah____________________________________________________________________ Surah Al-InsyirahSurah Al-Insyirah____________________________________________________________________ Surah Al-Insyirah ูˆูŽุฑูŽููŽุนู’ู†ูŽุงู„ูŽูƒูŽ ุฐููƒู’ุฑูŽูƒูŽ. ยซูˆุฑูุนู†ุง ู„ูƒ ุฐูƒุฑูƒยป ุจุฃู† ุชูุฐูƒุฑ ู…ุน ุฐูƒุฑูŠ ููŠ ุงู„ุขุฐุงู† ูˆุงู„ุฅู‚ุงู…ุฉ ูˆุงู„ุชุดู‡ุฏ ูˆุงู„ุฎุทุจุฉ ูˆุบูŠุฑู‡ุง. (Dan Kami tinggikan bagimu sebutanmu) yakni sebutan namamu sebagai contohnya ialah namamu disebutkan bersama-sama dengan nama-Ku di dalam azan, iqamah Love listening to music that goes with all your mood? Tune into the Surah Al-Insyirah with 1 trending song that let you enjoy diverse genres of music. The melodic voice of artists like which are sung by artists like Fidan that makes Surah Al-Insyirah album a โ€œgo-to-medicineโ€ for your different types of moods. 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SurahAl Inshirah atau Surat Alam Nasyrah dalah surat ke-94 dalam Al Quran. Surat ini terdiri atas 8 ayat dan termasuk golongan surat-surat Makkiyah serta
๏ปฟEpisodes 338 Arabic ุงู„ุฅู†ุดู€ูุฑุงุญ Translation The Relief Verses 8 About Surah Al-Inshirah 094 Al-Inshirah This is a Makki Surah and is named such after the mention of the word โ€œWe expanded/openedโ€ in the first verse. Speaking of the favors upon the Prophet ๏ทบ, Allaah SWT reminds him how he has been guided and given a comprehension of the truth. Also, the prophethood has been an honor upon the Prophet ๏ทบ, which raised his status among the people. This was to comfort the Prophet ๏ทบ and to make it easy upon him to shoulder the responsibilities of spreading the religion of Allaah SWT. Every hardship will be accompanied by ease, but as one becomes relieved of a certain responsibility, he must prepare himself for the next task, seeking the pleasure of Allaah SWT and toiling in service to Him. SuratAl-Insyirah adalah Surat ke-94 dari 114 surat dalam al-Qur'an. Surah ini terdiri atas 8 ayat dan termasuk golongan surah-surah Makkiyah. Surat ini juga dinamakan dengan Surat Alam Nasyrah. Ada juga yang menyebutnya Surat Asy-Syarh (ุณูˆุฑุฉ ุงู„ุดุฑุญ ). Semua nama tersebut merujuk ke ayat pertamanya. A. Membaca QS. Surat Al-Insyirah Download surat al insyirah mp3 โ€“ Anda sedang mencari audio surah al insyirah dalam format mp3 kualitas HQ untuk didownload? akan berbagi tempat download file-file mp3 yang tepat dimana anda akan menemukan file mp3 yang sedang anda cari. Banyak pilihannya! Di situs dibawah ini, anda dapat mendownload file mp3 secara legal dan tentu saja banyak pilihan qariโ€™ terbaik. Diantaranya ada Saโ€™ud As Shuraim, Abdulah Basfar, Khalid Al Qahtani, Sahl Yasin, dan masih banyak yang lainnya. Copy dan buka link diatas pada browser yang kalian pakai. Didalam link diatas, telah disediakan puluhan bahkan ratusan file audio siap unduh. Anda juga bisa mencoba mendengarkannya dulu sebelum anda mendownloadnya. Anda pasti bertanya kenapa kami tidak langsung menyisipkan file mp3 tersebut di artikel ini? ribet banget! Ini karena file-file audio tersebut memiliki hak cipta artinya bukan milik kami, untuk menghormati pemilik file tersebut maka kami hanya mencantumkan link nya saja. Jika anda ingin membaca surat ini, anda dapat klik tautan berikut Baca surat al insyirah Daftar Qariโ€™ Al Quran Yang Terkenal Apakah anda memiliki qari favorit yang menurut anda suaranya paling enak? Jika belum, berikut ada beberapa daftar qariโ€™ yang terkenal dan banyak didengarkan Ali Abdur-Rahman al-Huthaify Sahl Yasin Salah Bukhatir Ahmed ibn Ali al-Ajmy Sudais and Shuraym Abdullah Awad al-Juhani Abdullah Basfar Abu Bakr al-Shatri Sa`ud ash-Shuraym Khalid al-Qahtani Nabil ar-Rifai AbdulMuhsin al-Qasim Muhammad Jibreel Saad al-Ghamdi Fares Abbad AbdulBari ath-Thubaity Mahmoud Khaleel Al-Husary Mishari Rashid al-`Afasy Muhammad Siddiq al-Minshawi Abdur-Rahman as-Sudais Anda telah sampai pada akhir artikel download surat al insyirah mp3 dan membaca al quran di website kami. Terimakasih telah mengunjungi kami, semoga menjadi amal ibadah bagi anda dan juga bagi admin website ini. adalah sebuah situs al qurโ€™an dan terjemahan indonesia tercepat. Sehingga anda dapat menghemat kuota anda dan tidak perlu menunggu loading yang lama.
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Suratini berisi petunjuk akan datangnya kemudahan dalam setiap kesulitan. Surat al insyirah tergolong surah makkiyah karena diturunkan di mekah. Nama 'alam nasyrah' diambil dari kata 'alam nasyrah' yang terdapat pada ayat pertama, yang berarti: Surat al insyirah, arti dan manfaatnya. Alam nashrah laka sadraka bukankah kami telah melapangkan

Surahini dinamakan dengan al-Insyirรขh karena dimulai dengan kabar mengenai lapang dada Nabi saw., atau bersinarnya karena petunjuk iman, dan hikmah. Tema surah ini berbicara tentang kepribadian Nabi saw. dan berbagai kenikmatan yang dikaruniakan kepada beliau yang patut untuk disyukuri.[1] Di dalam surah ini, terdapat bayang-bayang kasih ๏ปฟkho-dum") is Arabic for 'servant 000 Tambah ke keranjang; Ilmu Khodam Surah Al Insyirah - Kode H57 Rp 720 Tentu saja ada khodam yang minta imbalan ada pula yang "gratis" karena khodam ini datang karena kehendak Allah, bukan "dipaksakan" oleh manusia banyak jalan agar bisa mempunyai kekuatan ilmu pengasihan diantaranya dengan cara .
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